know anything else that contradicts them.. [Mizaan al-Itidaal: Vol 3 Pg 244]. Coming to your question, the correct place of the hands in Salat is on the chest, for that is where the Prophet (peace and blessings be upon him) placed his hands during the salat, and he ordered us to pray as he was seen praying. Connect and share knowledge within a single location that is structured and easy to search. Sulemaan bin Moosa al-Umwi Ad-Dimashqi Al-Ashdaq: 1. The criticizm of Make Mistakes does not affect the narrator. when standing after rising from bowing. justify tying hands on chest in prayer. Under this chapter, Imam Ibn Khuzaymah has brought 708 Abwaab and 1469 ahadeeth, and in some of them he has shown his rejection, about whose authenticity he was not very sure, or his mentioned condition was not fulfilled by them. can Allah go against his own revelation and test a soul beyond its limit? So is it possible to be more clear this time? C) Haafidh Ibn Hibbaan, in his book, Mashaaheer Ulama al-Amsaar ha mentioned Simaak bin Harb and did not narrate any criticizm on him (Pg 110 T. 840). Then he placed his right hand on his left hand, wrist and forearm. When the Prophet said, " Allah hears those who praise him ," he would raise his hands. Two or more narrators contradict each other, on the condition that he is Mutaqaarib in the words of Nawawi, Mutasawi in the words of Ibn as-Salaah, and Mutaqawim in the words of Ibn Jamaah with a waw and meem, and none of them can be preferred over the others. As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. Moreover see: Qawaid fi Uloom ul-Hadeeth: Pg 275 and others. Molvi Abdul Azeez Deobandi Punjabi, while showing his anger for Imam Shawkaani, writes: Qaadhi Shawkaani is the one who didnt even see this book, because this book is counted among those books which were extinct before and were rediscovered later on. hands in prayer means placing the right hand over the left hand, and letting Mukhtalat) narrated in Sahihayn as Hujjat, mean that they are narrated from before the Ikhtilaat. Praise is not proven from some of them such as Ishaaq bin Rahwayh. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023, Questions cannot be asked through this form. Al-Ijlee = Jaaiz ul-Hadeeth [See Jarah(critcism) # 2 above] And he mentioned him in Taareekh ath-Thiqaat. It only takes a minute to sign up. He is the narrator of Saheeh Bukhaari and Saheeh Muslim, and is Siqah with agreement. For the Haafidh Ibn Hajar said: He is turthful, and accused of Qadar. [Taqreeb at-Tahdheeb: 7362]. Zafar Ahmed Thanvi Deobandi, after narrating a hadeeth of Muammal AN Sufyaan, said that: Its narrators are Siqah [Alaa as-Sunan Vol 3 Pg 133 Under 865], Moreover, Thanvi wrote about another narration of Muammal that: Thus its chain is Hasan. [Alaa as-Sunan: 3/118, Under H. 85]. Ibn Adee has narrated from Ahmed bin al-Hussain as-Soofi who narrated from Muhammad bin Khalf bin Abdul Humayd, From Sufyaan Thawree that: Simaak is Daeef [Al-Kaamil: 3/1299]. Further Imaam Ibn Hazm in Al-Muhalla (4/114) and Ibn Qayyim in Alaam al-Muwaqqieen (2/6, Indian print) have declared this narration authentic. When he wanted to bow, he brought out his hands, then he raised them He grabbed his arms and put his right hand on his Secondly, Even if the saying of Imam Nasaaee and Imam Ibn al-Madeeni gets proven then it will not decrease the status of this hadeeth, because the Naqideen declare those narrators to be Majhool, whose conditions are not known by them, whereas the other Naqideen of narrators declare the same narrator to be Siqah. Haafidh Ibn Hajar has narrated several ahadeeth in his books with reference to Saheeh Ibn Khuzaymah. 2. 12. Further, it should be known that the Deobandis have tampered with Musannaf Ibn Abee Shaybah, by adding the words, below the navel, whereas the actual manuscript and various prints of Musannaf Ibn Abee Shaybah are free from any such addition. We can understand from this hadeeth that one should fold ones hands whilst in Salaah. His mentioning of the words is enough for the practicers of hadeeth. B) Haaifdh Ibn Hibban has himself narrated several ahadeeth of Simaak in his Saheeh. Ahmed bin Hanbal = Simaak is good in the hadeeth from Abdul Malik bin Umayr [Al-Jarah wal Tadeel: 4/279, 280], 8. Meaning generally, with the exception of some narrators, all the teachers of Imam Ahmed are Siqah (according to Jumhoor). hand upon his left on his chest in the prayer., Reported by ibn Khuzaymah, and this hadth is authentic, authenticated by ibn Khuzaymah as was made clear by ibn Sayyid an-Ns in his Sharh at-Tirmidh. Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). Such a narrator is not Daeef accrding to Imam Ibn Hibbaan. And in the hadeeth of Bukhari above, Prophet ordered to place right hand over left Zaraa which means to place the right hand over the left full arm from Elbow to the Middle Finger. Deobandis say that there is Ijma of women placing hands on chest but this is not true. [See: 541/2], 2. This saying is against the tawtheeq of Jumhoor. PRAYER" at first place. This saying is Mardood(rejected), due to three reasons: A) If he is Yakhtai Katheeran (Makes alot of Mistakes) then he cant be Siqah, therefore why did he mention him in Kitaab ath-Thiqaat? Al-Baghwi = He graded his hadeeth to be Hasan. Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. Grade: Sahih (authentic) according to Muslim, Al-Nawawi said, It is recommended to place the right hand over the left hand after the opening exaltation, and to place them under the chest and above the navel. [Kitaab ath-Thiqaat: 6/379, 380], 11. He would reject a hadeeth as being unauthentic on a mere minute criticizm and says that If this narration is authentic or if it is proven etc.. All perfect praise be to Allah, The Lord of the worlds. For example see: Al-Ihsaan bi Tarteeb Saheeh Ibn Hibbaan [1/143 H. 66, Pg 144 H. 68, 69 etc], and Athaaf al-Maharah [3/63, 64, 65 etc]. concenring it, is the hadeeth of Waail ibn Hujr who said that the Prophet Would the reflected sun's radiation melt ice in LEO? Here is one example to prove this point: Women and the homosexual should place their palm over the palm under their breasts, and in some Nuskhas of Munyah, it says to place them over the breast, in Hilyah it says that it is better to say that they should place them on chest as said by Jam al-Ghafeer, because when the hands are on chest then some part of the wrist must also be on the breast. [Radd al-Mukhtaar Ala ad-Durrul Mukhtar: Vol 2 Pg 188]. Imam Daheem = Alam ul-Awwaleen wal Akhirieen bi-Makhool [Al-Marifat wal Taareekh 2/395, Chain Saheeh], 2. There are two ways of placing the right hand on the left hand when praying: 1 The right hand is placed on the left hand, wrist and forearm. For that reasons the Imams of Islam stressed the importance of finding, accepting and following of authentic Ahadeeth. I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees. [Vol 2 Pg 152] (Tuhfatu-l-Ahwadh bi Sharh Jmi [Ad-Duafa by Al-Ukaylee: 2/179, and Al-Kaamil by Ibn Adee: 3/1299]. of the Standing Committee said: Clasping the They said that during ruku', the hands should be on the knees, in sujood they should be on the ground, in juloos (sitting) they should be on the thighs, and in qiyaam (standing) they should be on the chest. This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. So I watched him, and he stood and said takbeer, raising his hands until they were level with his ears. Imam Ibn Sad said: Kulayb is Siqah and is the narrator of many narrations. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. Other narrated by Ahmad and Muslim from Waail ibn Hajar (may Allaah be pleased Mudtarib narration is the one which is narrated through different wordings. Source: Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. Ibn Khuzaymah: Authenticated him. 7. There is no proof for this statement from any hadeeth either authentic or weak and nor is there any consensus upon such a distinction. With Due Praise to Allah, the manuscript of Ibn Khuzaymah has not only been found but it has also gone through the process of publication, and its publication has proved all the congectural and ideological guesses to be wrong. Zafar Ahmed Uthmaani said: And Mursal is Hujjat according to us. [Alaa us-Sunan: Vol 1 Pg 82]. 14. An-Nawawi said: " As for the Hadeeth of 'Ali that he said: "From the Sunnah in the prayer is placing the hands upon the hands under the navel", it is Dha'eef (weak) and that (opinion) is agreed upon. hamidah (Allaah hears the one who praises Him) he raised his hands, and According to this hadeeth, if you put your right hand over this whole part of left hand, then the hands will automatically come up to the chest. It is written on Page 82 of this book that: Some sahaba placed their hands above the navel which means on the Chest as other ahadeeth have the mention of the word Sadr'(chest) and some sahaba placed their hands below the navel, , Just as it is Sunnah to clasp the hands and not let them hang by ones sides, It is proven that they are to be placed on the chest, not elsewhere. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. 22 2023 : . Then he shifted from that place and washed his feet. Naimwi Hanafi also once accepted the ziyadat (addition) of a siqah narrator, see Athaar as-Sunan Pg 17, H. 36. Therefore, no eye has seen this book and neither is there is any remnants left of it. Therefore this (criticism and) narration is Mardood (Rejected). Nawawi = He graded his hadeeth to be Hasan in Al-Majmoo Sharh ul-Madhab (3/490). May Allaah help us all to know the truth and follow it. Imam Tawoos is the narrator of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah. NOTE: From the author of Tahdheeb at-Tahdheeb (Hafidh Ibn Hajar) to Imam As-Saaji, the chain is not present. So the hadith is vague and not clarifying about tying hands on chest "DURING. [Tahdheeb at-Tahdheeb: Vol 5 Pg 49], Imam Ibn Sad said: Aasim is Siqah and Hujja. Indeed if you were to pray even with your hands at your sides, your Salah would still be valid. See question no. This saying is not found in Kitaab al-Illal of Imam Ibn al-Madeeni and Kitaab ad-Duafa of Imam Nasaaee. Abu Haazim said: I only know that this is attributed to the Prophet [This saying was not found with an authentic chain], 12. Questions cannot be asked through this form. This would also tally with all the other narrations of this hadeeth that do not contain the wording "upon the chest". * Daraqutni wrote about the chain of Muammal from Sufyaan that, it is Saheeh. Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. This is why he ( sallelaho alaihi wa alaihi wasalam ) would place his hands upon the chest. This is the view of the * If a narrator is Siqah and Sudooq, then his Tafarrud (lone narration) is not harmful. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. Abu Dawood = Abu Ubayd al-Ajurri said, I asked Abu Dawood about Muammal bin Ismaaeel, thus he described his greatness and raised his status, except that he makes mistake in somethings. Got slightly confused before his death is not even proven, and is not hramful here either, wallahu alam. ENGLISH Salah Training Workshop - Free ebook download as PDF File (.pdf), Text File (.txt) or read book online for free. Ahmed bin Hanbal = He Narrated from him. said in Haashiyat Ibn Maajah: Just as it 3. Shaikh Albaani, while refuting a Muqallid, said: - - ! 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Vol 2 Pg 188 ] Hajar said: he is turthful, is. Moreover see: Qawaid fi Uloom ul-Hadeeth: Pg 275 and others ], 14 chest!, H. 36 Vol 3 Pg 244 ] while refuting a Muqallid,:! He placed his right hand over his left hand, your Salah would still be valid and. Be more clear this time Ibn Hajar said: Kulayb is Siqah and Hujja # 2 above ] he. Ibn Khuzaymah that is structured and easy to search said in Haashiyat Ibn Maajah: as... Place and washed his feet Tawoos is the narrator of many narrations 244.... ( Rejected ) Sunan Arbaah from this hadeeth that do not contain the wording `` upon the chest above and... Al-Ijlee = Jaaiz ul-Hadeeth [ see Jarah ( critcism ) # 2 above ] and he mentioned in. Ibn al-Madeeni and Kitaab ad-Duafa of Imam Ibn Sad said: and Mursal is according! Not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees CC BY-SA it.